Holy Days

A Life That's Cruciform

© JD Warrick, used under Creative Common License.
© JD Warrick, used under Creative Common License.

It's those bedtime questions that can require the very most we have to give.

I remember hearing Chuck Swindoll say one time that for parents, it's those moments we're tucking them in when kids are the most talkative. Don't rush through bedtime with your kids, he encouraged. They'll do anything to delay switching off the light. Talk to them. Listen to them. Take advantage of their open hearts and listening ears no matter how tired you are and no matter how ready you are to be done with parenting for the day.

Austin, my 11-year-old, asked this one as I was giving him a final kiss at the end of a trying day, to put it mildly. Our 8-year-old had been through two meltdowns, our high schooler had been home sick from school and then had gotten his braces tightened. We'd been to music lessons which meant a late dinner. The boys had been squabbling.  Fishing poles and line were spider-webbed around our family room in an effort to de-tangle. And Austin and I had just finished studying for a surprise test. It was time for bed.

"Mom, if Jesus asked God a question on the cross--'My God, why have you forsaken me?'--then how could Jesus and God be just one God?"

The Trinity. Who really understands it? And how do I talk about it, and Jesus' most difficult moment here on this earth, to a tired pre-teen when I am feeling on the edge of sanity myself? Many times we've talked about the Father, Son, and Holy Spirit as 3 persons in one God, like an apple or an egg or a pumpkin--all different parts of one whole. That's the best way for our human brains to grasp what we can't really get. And this is what I pulled from down deep on this night. "Because the Bible tells us that Jesus cried out to God, we know he was talking to his Father. But the Bible also tells us  that Jesus is God, and that the Lord our God is One. So, even though our minds have a hard time really understanding it, it's true. Someday we'll understand it much better."

Now that I'm rested and the fishing poles are put away, I'm thinking a little more coherently. Not about my words to Austin, but about this place of mystery in our lives. The way we all deal with the unknowing that is an undeniable part of our Christian faith. As parents, and as people in relationship with God, we want to nail down the answers. We want to figure it out and learn it so we can defend it, and more, so we can live in an inner place of comfort.

I'm reading a book that pokes at this tendency of ours to want neat and tidy answers. To beneat and tidy people. It's titled Chasing Francis by Ian Morgan Cron and is the fictional story of a pastor who has a breakdown of sorts and travels to Italy to encounter Francis of Assisi in his millenia-old surroundings.

In talking with a few priests who are hosting him, the pastor begins to see his own unknowing, his own brokenness, with new eyes.

"You'll never be able to speak into their souls unless you speak the truth about your own wounds," one of the priest says. "They want a leader who's authentic, someone trying to figure out how to follow the Lord Jesus in the joy and wreckage of life. They need you, not Moses."

And then the priest says, "Do you know how Simon Tugwell described Franciscanism? He called it 'the radically unprotected life,' a life that's cruciform in shape. ... Maybe living the unprotected life is what it means to be a Christian."

That night with Austin and a house full of tangle--it was the right night for a question without a good answer. It was the right night to remember Jesus' agony in relationship with his Father. And, perhaps my weary attempt was what it needed to be. The mystery of God, the cries of our suffering Servant, and the untidiness of me--they're things my kids need to see. And that image of the cross, I hope it comes to mind every time I'm spent and need to share just a little more of myself.

*The TAU cross shape in the photo above is the one that Francis of Assisi used in all his writings, minus the head. He painted it on the walls and doors of places he stayed and used it as his only signature. The TAU is a letter in both the Hebrew and Greek alphabets and has long been used as a sign of the cross. This stained glass is found in the St. Francis of Assisi Parish, Sacramento, CA.

All Saints Day

by Ben Barczi

I'll start off with an admission: sometimes, I feel like God is asking too much. Some days it's all I can do to keep from being a total grouch to everyone around me. And here comes the call of discipleship: become like Jesus!

I don't know about you, but sometimes it feels too much to ask that I be a student of Jesus. I want to give up and settle for just squeaking by into heaven, thank you. (I have to imagine that some of you can resonate with me here.)

That's why it feels fitting to me that we're starting this year of blogging on November 1: All Saint's Day. We have a great bunch of families who are preparing to share their journey through the year with you, and I'd love nothing more than for all of us—readers, bloggers, and editors alike—to set all of this right in the middle of the long, long family of saints.

Because I need to hear that a lot of people, just as doubtful and frayed and sketchy as I am, discovered the eternal kind of life that God promises. It wasn't easy, but it was good. And there they stand—centuries of them—encouraging me to join the with-God party.

Eugene Peterson helps me see this in his translation of Hebrews 11-12, what we know as the Hall of Fame:

I could go on and on, but I’ve run out of time. There are so many more—Gideon, Barak, Samson, Jephthah, David, Samuel, the prophets. . . . Through acts of faith, they toppled kingdoms, made justice work, took the promises for themselves. They were protected from lions, fires, and sword thrusts, turned disadvantage to advantage, won battles, routed alien armies. Women received their loved ones back from the dead. There were those who, under torture, refused to give in and go free, preferring something better: resurrection...

Do you see what this means—all these pioneers who blazed the way, all these veterans cheering us on? It means we’d better get on with it. Strip down, start running—and never quit! No extra spiritual fat, no parasitic sins. Keep your eyes on Jesus, who both began and finished this race we’re in. Study how he did it. Because he never lost sight of where he was headed—that exhilarating finish in and with God—he could put up with anything along the way: Cross, shame, whatever. And now he’s there, in the place of honor, right alongside God. When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls!

All Saints is the day we take a look back and remember—we're not the first ones on the scene. Others went before us. And they've left us records over millennia that God is good. That God is loving. That God helps us. That God is with us. That life with God is really good.

And that, my friends, shoots some adrenaline into my soul.

This year we're living the story of Jesus: Birth, life, teaching, healing, suffering, death, resurrection, ascension. We're going over the story again. And again. But as we do, let's remember that we're part of a long family, who have spent centuries going over the story again and again. And let's take courage—just like God was with them, he is with us. Amen!

Family Activity: Today, take time to tell each other stories of someone you know whose life shows God's goodness. (Maybe a relative, or a friend, or a teacher. If you have a picture, all the better.) What do these stories teach you?